Past Visitors

  • Verity Harte

    Plato's Philebus: Constructing the Good Human Life

  • Edward Alam

    The Role of John Henry Newman's appropriation of the philosophy of John Duns Scotus in the development of Mariology

  • Suf Amichay

    The Active Intellect as Ground for Avicenna

  • Rosabel Ansari

    Language and Being in al-Fārābī: Doubt and the Question of What Is

  • John Antturi

    Causation and Intellectual Representation: The Implications of Universal Cognition 1255–1513

  • Claudia Appolloni

    Olivi vs. Aquinas? Intentional Objects, Social Ontology and the Causality of Sacraments in Olivi’s Unedited De Sacramentis

  • Andrea Araf

    Self-Intellection in Alexander of Aphrodisias and Plotinus

  • Carolina Armenteros

    The Reception of Joseph de Maistre’s Du Pape in the Catholic World, 1819-1870

  • Viktoria Bachmann

    Human's path to himself. On the beginnings of anthropological thought in antiquity from the pre-Socratics to Plato

  • Hanif Amin Beidokhti

    Suhrawardī’s Metaphysics of Light and the Neoplatonic Doctrine of the Two Worlds

  • Max Bergamo

    Heraclitus between Greek Philosophy, Christianity, and Islam: Towards an Edition of the Late Antique Testimonies

  • Emmanuel Bermon

    Modeling the Intentionality of the Mind: Augustine’s Concept of intentio in Book XI of De Trinitate

  • Francesco Binotto

    External vs. Internal Objects of Knowledge in the Late Middle Ages: Hervaeus Natalis’s Theory of Knowledge

  • Dmitry Biriukov

    The Problem of Universals in Byzantine Philosophy

  • Nevim Borçin

    Ethical Methodology in Aristotle’s Eudemian Ethics

  • Jonathan Buttaci

    Intellectual Agency and Activity in the Thought of Alexander of Aphrodisias

  • Maria Cabré Duran

    The Subject of Metaphysics according to the Scotist school: Textual and Doctrinal Study of the Commentary on Aristotle's 'Metaphysics' by Antonius Andrea

  • Álvaro José Campillo Bo

    Trust in Mathematics: Proclus and The Metaphysical Foundations of Modern Science (16th-18th centuries)

  • Guillermo Celaya Alanza

    Aquinas on Habits

  • Colin Chamberlain

    Margaret Cavendish’s Divided Mind

  • Andrew Chignell

    Kant and the Ethics of Assent

  • Elisa Coda

    Arabic and Latin Readers of Themistius in the Middle Ages: The Intellect and Its Objects

  • Klaus Corcilius

    2019-2020 Distinguished International Visitor

  • Anna Corrias

    Reading Aristotle's Mind: Marsilio Ficino on Theophrastus on the Intellect

  • Terence Cuneo

    Moral Perception and Common sense in Reid's Moral Philosophy

  • Maciej Czerkawski

    Heidegger on the Analogy of Being

  • Francesco de Benedittis

    John Pecham’s Commentary on the First Book of the Sentences of Peter Lombard. Critical Edition of principium, quaestiones, prologus, and distinctions 1 to 3.

  • Giulia De Cesaris

    A Platonic Hylomorphic Model for Living Beings? The Epinomis and the Alliance(s) of Body and Soul

  • Daniel De Haan

    Minding Individuals: Thomas Aquinas on the Problem of Knowledge of Singulars

  • Lydia Deni Gamboa López

    Adam of Wodeham and Walter Chatton on the Controversy over Higher-Order Theories Of Consciousness

  • Pierre Destrée

    Aristotle on Philosophical Humor

  • Janelle DeWitt

    Freedom and the Rational Origin of Evil: Kant’s Anselmian Roots

  • Emma Emrich

    Richard of Mediavilla and Thomas Aquinas on the Unity of the Soul

  • Christian Emrich

    The Virtue of Religion: John Henry Newman's Theory of Epistemic Normativity and Its Application to Our Faith Commitments

  • Uri Eran

    "No Punishment May Be Imposed Out of Hatred:" Kant on Punishment and Revenge

  • Wolfgang Ertl

    Kant's Molinism

  • Patricio Fernandez

    Agency in Ancient Philosophy

  • Brian Garcia

    Dominic of Flanders and John Versoris on the Possible Intellect

  • Gerad Gentry

    Kant, Free Lawfulness of the Mind, and Subjective Self-legislation

  • Nathan Gilbert

    Pagan Philosophers and Church Fathers in China: The Jesuit Reading of the Buddha and Confucius

  • Matthew Glaser

    First-person Authority and the Value of Self-knowledge in Aquinas

  • Jonathan Greig

    Sensible Substance, Soul, and Body between Pagan Platonists, Early Christian Philosophers, and Maximus the Confessor

  • Filip Grgić

    Aristotle and Anscombe on Practical Truth

  • Lingchang Gui

    The Problem of Causation in Aquinas’s Thought on Action

  • Su Guoxin

    Normative Foundations of Ethical action: A Cross-Cultural Inquiry into Moral Universals and Situational Discretion in Aquinas and Mencius

  • Martin Hähnel

    Between Eclecticism and Originality: The Philosophy of Robert Spaemann (1927-2018)

  • Annika Hand

    Max Kade Visiting Professor

  • Stephen Howard

    Kant’s Cosmological Critique: Rational Cosmology and Kant’s Critical Philosophy

  • Mohammad Javad Esmaeili

    How to Write a Book on Natural Philosophy in the Islamic World? Toward a Historical Evolution of Scientific Thought: Analytic and Critical Approach

  • Yael Kedar

    Natural Place, Heaviness and Condensation: Franciscan Interpretations in the Thirteenth Century

  • Tamar Khubulava

    The meaning of the term "epistreptikos erōs" in Pseudo-Dionysius the Areopagite, Ioane Petritsi and Proclus

  • Sokratis-Athanasios Kiosoglou

    Axiomatic-Deductive Method and "More Geometrico": Presentation in Proclus

  • Markos Klemz Guerrero

    Aquinas on the Varieties of Modality

  • Lisa-Marie Knothe

    Visiting Graduate Student

  • Giovanni Lasorella

    John Picard of Lichtenberg and his Quaestiones: Exploring networks between cultural centers through the critical edition and study of medieval philosophical texts

  • Hannah Laurens

    The Self in Aristotle's Conception of Life

  • Jordan Lavender

    Life and Consciousness in Ibn Rushd and Peter Auriol: The Changing Meaning of “Vital Act” (actus vitalis) in the Fourteenth Century

  • Alexander Long

    Nature, Value, and Society in Plato

  • Maria Eduarda Machado

    The Problem of Cosmological Unity in the Metaphysics of Thomas Aquinas

  • Elisa Magrì

    The Life of the Mind in Hegel's Philosophy of Subjective Spirit.

  • Kamil Majcherek

    Medieval Metaphysics of Numbers, 1250-1500

  • Rareș Marinescu

    The Reception of Laws X in Platonism. The Case of Psychological Dualism

  • Anna Marmodoro

    Metaphysical Issues in Classical and Late Antiquity

  • Andre Martin

    Averroes’ Agent Sense in the Early 13th Century: Albert and His Sources

  • Francesco Mazzo

    Marsilio Ficino: Philosopher and Political Thinker

  • Grayden McCashen

    Historical Christian Philosophies of Mind and the Shaping of Modern Society

  • Fred Miller

    Visiting Scholar

  • Giulia Milli

    The Feeling in Kant. An Opening to the Bestimmung in an aesthetic-anthropological Key

  • Aloisia Moser

    On Guessing

  • Karin Nisenbaum

    The Highest Good in German Idealism

  • Christopher Isaac Noble

    What’s so Good about Unity?: Neoplatonists on Oneness and Goodness

  • Paula Oliveira e Silva

    Knowledge as immanent activity in 16th-century Iberian commentaries on Aristotle's De anima

  • Sara Panteri

    The Relationship between Science and Philosophy in Eratosthenes of Cyrene

  • Caterina Pello

    The Presocratics on Life and Death: Ancient Origins of a Modern Debate

  • Jordi Pià-Comella

    Cynicism and Roman Philosophy: A Reevaluation

  • Arianna Piazzalunga

    The development of the notion of efficient cause between the Peripatos and the Stoa

  • Aaron Pidel, SJ

    Aquinas and Suárez on the Church’s Role in the Development of Doctrine

  • Emanuele Pili

    Merit and Inequalities. Pathways in Modern and Contemporary Thought, between Philosophy and Economics

  • Luca Pitteloud

    The Timaeus as a Thought Experiment

  • Marco Rainini

    Critical Edition of Joachim of Fiore

  • Loren Reinoso

    Together We Rule: Representative Authority and Political Agency

  • Ellie Robson

    Aristotle Before Anscombe: A New History of Virtue Ethics

  • Alberto Ross

    God and the Divine in Aristotle and Ancient Aristotelianism

  • Lorenzo Spagnesi

    Idealization and Knowledge of Nature. A Regulative Account of Science

  • Tyler A. Stewart

    The Evolution of Evil: Spirits and Demons in Second Temple Judaism and Early Christianity (200 BCE – CE 100)

  • Yuan Tao

    Shapes of Sound: Early Modern Jesuit Imagination and Theories of Sound

  • Mark Textor

    Lotze's Interested Mind

  • Emily Thomas

    Time in Mary Calkins and Arthur Lovejoy

  • Juhana Toivanen

    Transforming the Political Animal: Rationality, Choice, and the Common Good 1250-1600

  • David Torrijos-Castrillejo

    Transcription, Editing, Translation and Interpretation of Early Spanish Dominican Texts on De Auxiliis Controversy

  • Serena Vantin

    Mary Wollstonecraft’s Reception and Connections in Italy

  • Máté Veres

    The Psychology of Expertise in Early Stoicism

  • Peter West

    Women at the Dawn of Analytic Philosophy

  • Nicholas Westberg

    Descartes among the Scholastic Natural Philosophers