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Visitors

  • Simona Aimar

    Active Powers in Aristotle

  • Francesca Bonini

    Theology under Scrutiny: Hervaeus Natalis’ Response to Durand of Saint-Pourçain’s Sentences Commentary

  • Elnatan Chen

    Medieval Hebrew Grammarians

  • Juliano Eugenio da Silva

    Ritual and Metaphysics between Iamblichus and Pseudo-Dionysius the Areopagite

  • Hussien Soliman Elzohary

    From Emotional Discipline to Intellectual Pleasure: Governance of the Soul and Moral Psychology in Naṣīr al-Dīn al-Ṭūsī’s Akhlāq-i Nāṣirī

  • Paolo Gigli

    Perception and knowledge in Theaetetus 184b-186e

  • Abigail Hayton

    The Socinian Heresy and the Uses of Jewish Scholarship (1640s-1710)

  • José Luis Irarrázaval

    The Impossibility of Infinite Causal Regress and the Distinction Between Per Se and Per Accidens Infinity in Thomas Aquinas

  • James Kinkaid

    An Attempt at a New Interpretation of the Wissenschaftslehre

  • Pavlos Kontos

    Three Patterns of Evil: Aristotle, Kant, Arendt

  • Irmgard Männlein

    Ethics in the Pseudoplatonic Dialogues

  • Eleni Mathiou

    Consciousness and Self-Consciousness in Antiquity

  • Julia Regina Pfefferkorn

    Involuntary Injuries and Kinds of Wrongdoing: Plato’s Contribution to an Ancient Debate

  • Marek Piechowiak

    Trial of Courage: Struggling with the Three Waves in Plato’s Republic

  • Tzvi Schoenberg

    Conceiving the World: Language, Analogy, and Cosmological Thought in 13th-Century Castilian Kabbalah

  • Timothy Stoll

    Nietzsche and the Natural History of Morality